Early History of Kanpur City of India

Kanpur Museum

Kanpur Museum (Photo credit: Wikipedia)

 

 Kanpur is located on the bank of river Ganges and has been an important place in the history of modern India. Kanpur was one of the main centers of the industrial revolution in India. Towards the end of 19th century, Sir John Burney Allens established a group of companies such as Kanpur Textiles, Cawnpore Woollen Mills (Lal Imli), Flex Shoes Company, Elgin Mills and North Tannery under the banner of British India Corporation having headquarters at Kanpur. In the beginning of 20th century, Lala

Memorial Well in remembrance of the Cawnpore m...

Memorial Well in remembrance of the Cawnpore massacre during the Indian rebellion of 1857 (Photo credit: Wikipedia)

Kamlapat founded a group of companies such as; J.K. Cotton Mills and J.K. Iron etc. under the banner of J.K. During the same period, Sir J. P. Srivastava established New Victoria Mills.The Jaipuria family bought Swadeshi Cotton Mills from the Horsman family and in 1928 Sardar Inder Singh founded India’s First steel re-rolling mill at Singh Engineering, which later became one of India’s biggest steel rolling mills. British Government also found a number of factories; Ordnance Factory and Parachute Factory in 1886 to supplement their defense requirements.

 

Kanpur’s development is not very clear until the 13th century. No reference to Kanpur is found in written documents before this time, but the history of two of its suburbs, Jajmau and Bithoor, can be traced back. Bithoor is located about 20 km upstream from the city and is approximately 10 km from the IIT Kanpur campus. Jajmau is about 8 km east of the city and is nearly 20 km downstream from the IIT Campus. According to Hindu mythology, just after creating the universe, Lord Brahma performed the Ashvamedha at Bithoor and established a lingam there. Another legendary site at Bithoor is the Valmiki Ashram, where the famous sage Valmiki is supposed to have written the Sanskrit epic, the Ramayana. According to this epic, Queen Seeta, on being exiled by King Ramachandra of Ayodhya, spent her days in seclusion at the ashram bringing up her twin sons, Lava and Kush.

 

English: A view of Lal Imli factory

English: A view of Lal Imli factory (Photo credit: Wikipedia)

At Jajmau, there are remains of an ancient fort, now as a huge mound. Recent excavations on this mound indicate that the site is very old, perhaps dating back to the Vedic age. Some believe that the fort belonged to Yayati, a king of the ancient Chandravanshi race.

 

At Shivrajpur, 20 km from the Kanpur Central railway station, there is an ancient temple built by Chandel Raja Sati Prasad in memory of his queen. This temple is supposed to have been built in a night and is located on the banks of the Ganges. This temple is famous for its architectural work and carving designs.

 

Parihar rulers of Kannauj may have ruled this place for a significant part of history long before the beginning of Mughal era. Some historical accounts suggest Pratihara emperor, Mihir Bhoja, has ruled in Kanpur since nearby Kannuaj was the capital of Parihar.

 

Founding of the Settlement

 

 In 1207 AD, Raja Kanti Deo of Prayag (connected to the throne of Kannauj) established the village Kohna, which later came to be known as Kanpur. Kanpur continued its association with Kannauj during the reigns of Harsha Vardhan, Mihir Bhoja, Jai Chand and early Muslim rulers through the Sur Dynasty. The first mention of Kanpur was made in 1579 during Sher Shah’s regime. Up to the first half of the 18th century, Kanpur was an insignificant village.

 

In May 1765, Shuja-ud-daula, the Nawab of Awadh, was defeated by the British near Jajmau. From 1773 to 1801, it was part of the Oudh kingdom and then came into the hands of the British. At this time, the British realized the strategic importance of the site of Kanpur. European businessmen had, by this time, started establishing themselves in Kanpur. Kanpur passed into British hands under the treaty of 1801 with Nawab Saadat Ali Khan of Awadh.

 

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द्वार पर नीरो !

subhash gatade's avatarKAFILA - COLLECTIVE EXPLORATIONS SINCE 2006

नरम फासीवाद के सौंदर्यीकरण के वक्त़ में

(To be published in the next issue of ‘ Samakaleen Teesari Dunia’)

 

जनसंहार को अंजाम देने वाले लोग क्या बीमार मस्तिष्क और परपीड़क होते हैं।

अपनी बहुचर्चित किताब ‘आईशमैन इन जेरूसलेम: ए रिपोर्ट आन द बॅनालिटी आफ इविल’ में जर्मन-अमेरिकी दार्शनिक हाना अरेन्डट इस प्रश्न का जवाब देने की कोशिश करती हैं। एक नात्सी सैन्य अधिकारी एडॉल्फ आइशमैन जो हिटलर की हुकूमत में चली नस्लीय शुद्धिकरण की मुहिम के अग्रणी सूत्राधारों में से था, उस पर चले मुकदमे की चर्चा करते हुए वह बताती हैं कि किस तरह ऐसे घिनौने अपराधों को अंजाम देनेवाले अक्सर सामान्य, साधारण लोग होते हैं जो अपने काम को नौकरशाहाना दक्षता के साथ अंजाम देते हैं।

एक ऐसे समय में जबकि 2002 के स्याह दौर को – जब राज्य के कर्णधारों की अकर्मण्यता और संलिप्तता के चलते हजारों निरपराधों को जान से हाथ धोना पड़ा – और…

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Top 5 Whatsapp Status

Guest Post by Rohan Mahndiratta

Whatsapp as we all know is one of the most widely used instant messaging application these days. Moreover with its recent takeover by Facebook at a whopping price of $19 billion has made this application more interesting and exciting. There are many people who love to put some great Whatsapp status messages and among these messages there are few which have become most popular. Here are some of those top whatsapp status messages that you can also share as your status.

Sometimes the end is the new beginning

  • This is one of the most popular and top whatsapp status messages. This status message has become so much popular that millions of whatsapp users have shared this message as their whatsapp status message. You can also easily put this message as your whatsapp status message and for that you need to type in this message into the personalized status message option of your whatsapp account.

Friends will come and friends will go. But true friends stick on forever

  • This whatsapp status message is quite popular with the youngsters. If you have a fight with your best friend and you want to pacify him or her then share this message as your whatsapp status message. He or she will definitely come back to you and the relation between both of you will become stronger.

Life is too short to spend it with people who don’t make you happy

  • A person who wants to live an enjoyable life would love to share this whatsapp status message which says that “Life is too short to spend it with people who don’t make you happy”.  A person with carefree approach and who wants to live with complete freedom will also love to put up this message. This message is ideal for those people also who want to give a positive outlook to their life and want to carry on with whatever they have for a great and better future.

Only you can change yourself, no one else can

  • If you are looking to improve your life or if you are regretful about something in your life then put on this great whatsapp status message that says “only you can change yourself, no one else can”. If some kind of negative thought hover around your mind then consider setting up this message and you will definitely feel more positive and energetic.

Apart from all the messages that have been discussed above there are many more such highly impressive messages that can be set as your whatsapp status message but the above mentioned ones belong to the top most category and are one of the most widely used. Whatsapp will will also work on Samsung Galaxy s6 .

You can easily search for some more whatsapp status messages over the internet as there are loads of such amazing messages that can be searched and saved for later use. In fact you can set your whatsapp status message as per the occasion or the moment of your life. So what you are wating for just get more such great messages and set them as your whatsapp status message as per your wish and requirement.


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Chanakya’s Thoughts on Town and Country Planning in Contemporary World:Are They Relevant?

Some interesting extracts relating to Town and Country planning in Arthashastra composed by Chanakya in the Maurya period is given below:

  • Town, which is congested, should be freed of surplus population, which should then be housed in a new location. The towns should be so located as they would be in a position to help each other.
  • There should be a ‘sangrahan’ among ten villages, a ‘sarvatik’ among two hundred, a ‘dronamukh’ among four hundred and a ‘sthaniya’ among eight hundred villages.
  • People who come to stay at the time of a new settlement or those who come to reside later in this new settlement should be exempted from payment of taxes for some years. In the new village, there should be, higher proportion of agriculturists and shudras. There should be a market provided for the sale of goods received from traders on highways.
  • Dams should be built over rivers and  nalas. Temples and gardens should be provided.
  •  Arrangements should be made for looking after the aged, the children and informal persons.
  • Cereals and wealth will grow if the agriculturists are kept busy. Attempts should be made to protect and increase quarries, forests and canals.

According to Chanakya’s Arthashastra, a city should be located in the central part of the country so as to facilitate trade and commerce. The site elected for the purpose of this city should be quite large in area and on the banks of the river, or by the side of an artificial or natural lake, which never goes dry. Its shape should be circular, rectangular or square as would suit the topography. There should be water on all sides. Separate areas should be provided for marketing different goods. There should be a wall around the town, which should be at least six dandas high and twelve dandas wide. Beyond this wall, there should be three moats of 14 feet, 12 feet and 10 feet wide to be built four arm-lengths apart. The depth should be three-fourth of width. Three-east west and three North – south roads should divide the town. The main roads should be eight dandas wide and other roads four dandas wide.

The palace should be in the central part. It should face either north or east. The houses of priests and ministers should be on the south-east, traders, skilled workers, and kshatriyas on the east, the treasury, goldsmiths and industries on the south, forest produce on the northeast and doctors city fathers, the army commander, artists, on the south. Temples should be located in the center of the town. Cemeteries should be located on the north and east of the town that for the higher caste to be located on the south. The depressed classes should be housed beyond the cemetery. There should be one well for every group of ten houses.

My question to the readers is –Whether these concepts are still relevant in the contemporary world?

I invite all readers having interest in town and country planning to comment and discuss the concept.

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