Chanakya’s Thoughts on Town and Country Planning in Contemporary World:Are They Relevant?

Some interesting extracts relating to Town and Country planning in Arthashastra composed by Chanakya in the Maurya period is given below:

  • Town, which is congested, should be freed of surplus population, which should then be housed in a new location. The towns should be so located as they would be in a position to help each other.
  • There should be a ‘sangrahan’ among ten villages, a ‘sarvatik’ among two hundred, a ‘dronamukh’ among four hundred and a ‘sthaniya’ among eight hundred villages.
  • People who come to stay at the time of a new settlement or those who come to reside later in this new settlement should be exempted from payment of taxes for some years. In the new village, there should be, higher proportion of agriculturists and shudras. There should be a market provided for the sale of goods received from traders on highways.
  • Dams should be built over rivers and  nalas. Temples and gardens should be provided.
  •  Arrangements should be made for looking after the aged, the children and informal persons.
  • Cereals and wealth will grow if the agriculturists are kept busy. Attempts should be made to protect and increase quarries, forests and canals.

According to Chanakya’s Arthashastra, a city should be located in the central part of the country so as to facilitate trade and commerce. The site elected for the purpose of this city should be quite large in area and on the banks of the river, or by the side of an artificial or natural lake, which never goes dry. Its shape should be circular, rectangular or square as would suit the topography. There should be water on all sides. Separate areas should be provided for marketing different goods. There should be a wall around the town, which should be at least six dandas high and twelve dandas wide. Beyond this wall, there should be three moats of 14 feet, 12 feet and 10 feet wide to be built four arm-lengths apart. The depth should be three-fourth of width. Three-east west and three North – south roads should divide the town. The main roads should be eight dandas wide and other roads four dandas wide.

The palace should be in the central part. It should face either north or east. The houses of priests and ministers should be on the south-east, traders, skilled workers, and kshatriyas on the east, the treasury, goldsmiths and industries on the south, forest produce on the northeast and doctors city fathers, the army commander, artists, on the south. Temples should be located in the center of the town. Cemeteries should be located on the north and east of the town that for the higher caste to be located on the south. The depressed classes should be housed beyond the cemetery. There should be one well for every group of ten houses.

My question to the readers is –Whether these concepts are still relevant in the contemporary world?

I invite all readers having interest in town and country planning to comment and discuss the concept.

About Rashid Faridi

I am Rashid Aziz Faridi ,Writer, Teacher and a Voracious Reader.oss Za
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5 Responses to Chanakya’s Thoughts on Town and Country Planning in Contemporary World:Are They Relevant?

  1. Pratham Pincha says:

    Hello, I am a student of Urban & Regional Planning at CEPT University, Ahmedabad. I find this text relevant & helpful for my dissertation, may i know the original source of this information?
    Thank you,

    -Pratham

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  2. P.Pandiyaraja says:

    “may i know the original source of this information?”
    I also reiterate the same question. In an article like this, which contains information claimed to have been taken from some other book, it is necessary that the source material is also published. I request the author of this article to reveal the source of this article.
    Dr.P.Pandiyaraja

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  3. P.Pandiyaraja says:

    Thanks a lot. Kindly give me the address of this site. I can’t get it thro’ google search.
    P.Pandiyaraja

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  4. Ropen ghose. says:

    Interested to know the source of this article of town planning.

    Like

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