Free Urban Space and Social Fabric of the City

Cities were founded because societies are better than the individuals that make them. A society needs places to operate, manifest, recognise, and reproduce. The city is the place of society, opportunity, exchange and, therefore, of knowledge. It is a space to belong.Through its expansion, over time, the city from limited conurbation has become a region, then a whole territory. Since long time, the historical clear separation between Urbs and Orbs, between the city and “the everything else”, has been outmoded.

city is a collection of people and institutional structures that promote the efficient interaction between persons and place. Urban space has often increased in population to the point that it serves as a synergistic force for the social construction of the suburb. Ironically, suburbs have decided that the only means for their survival is to mirror urban areas – formal social relationships and complex institutional arrangements. In turn, the suburb has served as a synergistic force to create its own alter ego, the exurb.

The Process of Social Thinking has reflection in space. Urban Space becomes the Shaper for thoughts and ideologies. Activities and the ideological and concepts of social processes are related to space. To assess the effects of ideologies within urban space, there is a need for analyzing the urbanization in terms of social thinking. In order to understand social phenomena, it is also important to consider their spatial determinations, and their reflection in the urban.

The aggregation of people inhabiting the same space serves as a social force that brings together persons with diverse lifestyles and work ethics. In most cases people migrate to the same space because of shared interests or shared expectations regarding lifestyles and work ethics. There are many reasons of migrating or not migrating.Interestingly, social contact between persons in the population sharing the same space enhances the social diversity of the population by increasing familiarity with different lifestyles and work ethics. In turn, the diversity of lifestyles and work ethics necessitates the development of institutional structures for their expression; for example, churches for religious expression and a labor market for demonstrating a work ethic.

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About Rashid Faridi

I am Rashid Aziz Faridi ,Writer, Teacher and a Voracious Reader.
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